Showing posts with label Rakhine. Show all posts
Showing posts with label Rakhine. Show all posts

Dec 15, 2010

Dec 15 : Day of the State of Arakan

Arakan Flag
Today, 15th December 2010 is the day of the state of Arakan, and this is the time of 25th Anniversary of celebrating since this date was set as the Day of the State for Arakan. So, as per giving honor to the our native land, Arakan, I would like to share about Arakan state. The following article was extracted from the Book of The Golden Mrauk U written by U Shwe Zan. The article name was "The Rakhine State".





Rakhine State


Rakhine (formerly known as Arakan) is one of the seven states constituted in the Union of Myanmar, separated by the long range of Rakhine Yoma from Myanmar proper and by the river Naaf from Bangladesh. Rakhine State is a narrow strip of coastal region intersected and blue mountain ranges.

Having an area of 36,778 km it constitutes of 4 Districts, 17 townships and 1,041 villages tracts and the population is a little over 2 million.

Most of the people are Rakhine: there are also Chins who occupy the hill areas of Mrebon, Ramree, Ann and Taungoke townships. Many hill tribes interspersed with the Rakhines in the region are Daingnet, Mro, Khumi and Thet ( also known as Chakmas). Many other nationals like Myanmars, Kamans, Bengalis and Maramagrees (Bruas) also live in many townships.

Physical Background

The whole region is hilly and the coast is rocky and fringed with islands which are in fact tops of submerged mountains. The larger and more important islands are Ramree, Manaung (Cheduba) and Barongas, all in the central section. The highest elevation of the region is 6,500 ft (Sondaung). The rivers of Rakhine, with the exceptions of those in the north, are small mountain streams. The rivers of Rakhine, with exceptions of those in the north, are small mountain streams. The rivers Naaf, Mayu, Kaladan and Lemro are all in the north. The Saingdin, a tributary of the Mayu is noted for its water-fall, which has good prospects for development of hydro-electric power.

The plain of Sittwe is the only sizable plain which is formed by the deltas of Mayu, Kaladan and Lemro rivers. It is fertile and serves as the major rice producing area of Rakhine. Sittwe, the capatil of Rakhine state is situated in this plain.

The Rakhine Coast, though generally rocky, has some lovely beaches. One such beach is the Ngapali, closed to Thandway and is Myanmar’s leading seaside resort. Kan Thar Yar, another white sand beach is situated in Gwa Township along Gwa – Ngathaing Chaung road. Now a day, both beaches cab be easily assessable by car from other States and Divisions.


Economy

Since time immemorial Rakhine has been called as Dhanyawaddy, “The Land of Bounteous Rice”. Marine sector is next to agriculture. Rice mills, sawmills, edible oil mills, leather tanning mill, coconut fiber mills and sugar mill are playing some important roles in industrial sector. Household hand looms Rakhine longyis are popular in Myanmar.


Rakhine State Trunk Road

A 521 miles 5 furlongs long Rakhine State trunk road of Ngathaing Chaung - Gwa Thandwe – Taungoke – Ann - Minbya – Mraukk U- Kyauktaw – Ponnagyun – Sittwe is completely constructed and the trunk road extended up to Kyaukphyu.

Besides, road linking town with town and village with village total length of 343 miles 7 furlongs are also constructed.

To support trunk roads, many long and short crossing bridges of rivers and creeks have been constructed to day. Some important bridges are Gissarpanadi, Ra Maung suspension bridge, Mraung Bwe, Minchaung, Ma Ai, Kyaintally of Kyauktaw, Minbya, Sittwe, Ann and Gwa townships respectively which became strong connecting links of the trunk roads.

Cultural Heritage

Mrauk U offers some of the richest archaeological sites in South East Asia. Mrauk U’s rich heritage is evidenced by many magnificent monuments and Pagodas like Shitethaung, Htukkant Thein etc.

The City of Mrauk U is situated 40 miles upstream to the north-east of Sittwe. Founded in 1430, and rebuilt by the help of the Portuguese a century later, Mrauk U stood long for threre hundred and fifty five years. The city was a cosmopolitan city, fortified by a 30 – kilometer long fortification and an intricate net of moats and canals. At the centre of the city was the Royal Palace, looming high over the surrounding area like as Asian acropolis. Waterways formed canals and creeks earned the fame of a distinct resemblance to the city of Venice. It is in the Mrauk U period of Rakhine history that Rakhine civilization saw its Golden Days.

The pride of Mrauk U is in such majestic monuments as the massive Shitethaung Temple that houses a rich array of Lord Buddha’s previous lives and also the figurines of Rakhine culture if that period. The colossal Htukkant Thein, an ordination hall with several images exhibiting clothing popular in the 16th century, richly decorated central pillar of Anndaw Thein and countless others that have rarely been visited by foreigners – all having more or less superb stone works.

The excavation works of old Vesali (5 miles north of Mrauk U) which was conducted between 1980 – 1985 added a richer collection of artifact to an already – rich hoards of priceless antiques above the soil. Research on the new found antiquities of Rakhine civilization may inspire scholars to delve into many hidden facts of ancient times. Numismatic studies have unveiled that coin – making was popular in Rakhine as far back as in the 4th century. The wealth of cultural heritage is manifest in statues and inscriptions. Anandacandra inscription, wrought by Anandacandra – an 8th century Vesali King, records in over 60 Sanskrit stanzas which disclosed the consecutive succession of long line of kings that ruled old Rakhine up to his time.

The crown of the Rakhine artifact that has been taken away from the soil of its origin is the Mahamuuni Image or Rakhine Pharagri in Mandalay that still receives sacred allegiance from millions of South East Asian Buddhist devotees. The colossal image, rising to 13 ft, made the soil of its origin to be nicknamed as the “Land of Great Image.” The shrine of Mahamuni at Kyauktaw, the alleged seat of the original image, has stone statues in its place, datable to 5th century AD.

Apr 13, 2010

Telecom Directory of Rathedaung

Rathedaung is a small town on northern part of Arakan state of the western part of Myanmar. Until last two, three years, telecommunication of Rathedaung was not good. But from last year, there were CDMA radio telephone network in Akyab was launched. Actually, it was meant for Akyab only, but local people do some modification to that one. They put it up high aerial antennae and used boaster to boost up weak signal reaching from Akyab to Rathedaung. So that, now there are a few numbers of telephones both on the town and the neighbor villages. And as of the effect of economy in the region, a lot of middle age people from the town were on abroad, so that those CDMA telephones can play as an important role of telecommunication in Rathedaung. So, now the one I uploaded here is the telephone directory for Rathedaung. As of there will be changes in owners and other factors, the numbers will be updated until end of previous February. Anyway, it's worthy if it can provide a piece of info who needed to contact someone in Rathedaung.

Click on the yellow pages icon to see larger view of directory.

Thanks to U Kyaw Hla Tun who is compiling all those numbers on his whiteboard in his shop. I cannot post this unless he gave me a chance to take photo of his compiled list.

If you want to keep a copy for your reference:

Download Here!

Apr 5, 2010

Transportation of Rathedaung

As you all know, Arakan state has a lot of streams and rivers, the main transportation of the whole state is water transportation. For the Buthidaung district, Buthidaung, Rathedaung and Moung Daw, and Akyab (Sittwe) are connected with water transportation. Everyday, there will be two ships passing through Rathedaung, one is up (going to Buthidaung) and the other, down (going to Akyab). For local traders, they have one more option to go to Akyab. It is also water transport, using motor boat. It usually depart early in the morning and reach Akyab in three to four hours time. Local traders go up to Akyab's downtown and purchase everything they want and leave Akyab by about late evening and reach back to Rathedaung by about 8:00 or 9:00 pm.

Here are some photos of IWT transport ship arriving to Rathedaung jetty.
From Rathedaung

Nearly two third of people on jetty are food and snack sellers. Sometimes, the actual passengers cannot pass through this crowd until ship depart jetty. But the scene is almost same as forever.
From Rathedaung

The ship comes closer and closer to jetty. It's quite lucky that harbor we have today is made up of concrete. In the past few decades, Rathedaung's jetty was made of teak. Teak is quite good and strong. But the ship approaching jetty still has its speed and hit jetty. Jetty cannot take its force and collapsed.

From Rathedaung

People on the bank and jetty are finding their people or relatives who supposed to come with this ship.
From Rathedaung

Now, Rathedaung jetty is full of strength already. So that, it doesn't matter whether ship will hit the jetty or not. In the past, mostly in rainy season, if weather was storm, there were big big waves in this kind of creek. At that point of time, ship couldn't approach to jetty. It anchored at the middle of the creek and passengers were transported with sampans from ship to the bank.
From Rathedaung

Now, ship is resting at jetty for short time. You'll see that lives of our people in this place are so difficult. They are trying to earn money for their living. Of course. Who say world is becoming like a global village? Why our villagers have do strive in such kind of difficulties to earn a penny while others villagers from other villages are having million dollars' dinner at seven stars hotels?
From Rathedaung

Whatever it is, people from our village are so patient until unbelievable extents. So that, the only thing we can do now is heaving with long breath.
From Rathedaung

Oct 3, 2009

၀ါကၽြတ္ဗ်ာယ္



၀ါကၽြတ္ဗ်ာယ္ သူငယ္ခ်င္းေရာင္းရင္း ႐ို႕နန္႕ ဆီမီးထြန္းကတ္ေမ
အာကာကို မီးပံုးပ်ံလႊတ္တင္
ေအာင္ပါစီ ဆုေတာင္း ဓေလ႕႐ိုးရာ ခ်စ္ဖို႕ေကာင္း
ရပ္႐ြာတိုင္းမွာ စု႐ံုးေပ်ာ္ကတ္ေတ

လာယ္ေ၀ လားကတ္ေမ ၀ကၤဘာကြင္း ဘုရားပြဲနန္႕ အၿပိဳင္ႏႊဲကတ္ဖို႕ေလ
အစိုင္အလာကို ထိန္းသိမ္းေစာင္ လားေမ
ဆြမ္းေတာ္ႀကီးေလာင္းပြဲ အၿပိဳင္အဆိုင္ ဆင္ယင္ႏႊဲ
ဘာသာ သာသနာ ကိုင္း႐ိႈင္းပါယင္႕ေ၀

ခ်စ္ရဖို႕ ဖူးစာ႐ွင္ေခ် တိြတြိဗ်ာယ္ ထိုမွာ ျမင္ဗ်ာယ္အေ၀ သူငယ္ခ်င္း
ရခိုင္႕႐ိုးရာ အစိုင္အလာကို ထိန္းသိမ္းသူ
ယဥ္ေက်းသူ႕အလွကို စံထားေလာက္ယင္႕ေ၀
ေဒေမာင္ရင္မွာ စြဲလမ္းပါယင္႕ေ၀

၀ါကၽြတ္လြန္ တန္ေဆာင္တိုင္ပြဲ ၿခိမ္႕ၿခိမ္႕သည္းလို႕ ထမင္းေပါင္းခ်က္စားေမ
႐ြာလည္ဗ်ာယ္ အုန္းသီးေတာင္းကတ္ေမ
သာနီေရ လပ ရေရာင္းသတ္ဗ်ာယ္ ၾကည္႕မ၀
ရပ္႐ြာတိုင္းမွာ စု႐ံုးေပ်ာ္ကတ္ေတ

Jul 13, 2008

Biography of U Ottama

မိမိ ကိုယ္တိုင္လည္း ဖတ္ျဖစ္ေအာင္၊ ဖတ္ခ်င္သူမ်ားလည္း ဖတ္႐ႈႏိုင္ေအာင္ ေ၀မွ်လိုက္ရျခင္း ျဖစ္ပါတယ္ဗ်ာ။

မူရင္း Upload Site တြင္ ဖတ္႐ႈလိုပါက ဤေနရာကို ႏွိပ္ပါ။

Jun 29, 2008

Rakhine Traditional Ngapi

From Van Sa Rakhita Magazine, Volume 1- Issue 3 2008 January by Aung Zan

Fish paste of "Ngapi"(ငပိ) is very common in Myanmar. But the way it is prepared may vary from place to place. In lower parts of Myanmar, "Ngan Pyar Ye"(ငံျပာရည္) is extracted before "Ngapi" is made. But in Rakhine Land, the people don't extract fish-sauce from the paste. Therefore, Rakhine traditional "Ngapi" are more sticky and carder than the Burmese.

Rakhine traditional "Ngapi" are prepared in the cold season when the air is less humid than rest of the year. Much water from the "Ngapi" need to be evaporated from it so as to last longer, especially till the end of the rainy season. Little shrimps and fish called "Mhyine Shay"(မွ်ိဳင္ေခ်) and "Mhike Kay"(မႈိက္ေက) are dried in the sun for a couple of days and then pounded. Such process is done during the day when the sun is hot. It is usually carried out by damsels in fishing villages. There are many folk songs leading to the skimming of fish and pounding them into "Ngapi". Good Ngapi depends on the pounding as well as the type of fish and shrimps.

There are two types of "Ngapi", "Mhyine Ngapi"(မွ်ိဳင္ငပိ၊ မွ်င္ငပိ) and "NgaNgapi"(ငါးငပိ). The taste differs, but the choice depends on the users. But the main point in making "Ngapi" is, it must be free from sand and dust. "Mhyine Ngapi" is usually pinkish in color and "NgaNgapi" are bit gray.

Rakhine people use "Ngapi" in all their fish and vegetable curries. Fish or vegetables which cannot be cooked with "Ngapi" are considered as untasty. Due to this, some fish like sardines and tuna are unpopular among the Rakhine crusine.

Best "Ngapi" fetch good price among the town and city dwellers. On the other hand, the inferior quality are eaten by poorer inhabitants living in the country or in the hills.

Nobody knows how "Ngapi" came into use. It can be traced in China, the whole of South-east Asia and some parts of Bangladesh. It may first come into use when people started to think preserving fish was scarce.

"Ngapi" being made from shrimps and little fish is rich in protein. With all the bones pounded together, it contains calcium, iodine and phosphorous. As it sends out putrid smell, some westerners may dislike, while eating it. As for most Rakhine fish as well as vegetables cooked with "Ngapi" is their tradition and specialty.
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ငါးပိအေၾကာင္း Details ေရးထားတာ အင္တာနက္ေပၚမွာ ေတာ္ေတာ္ေလး ရွားပါတယ္။ ဒါ႕ေၾကာင္႕ 2008 ခု ဇန္န၀ါရီလထုတ္ ၀ံသ ရကၡိတမဂၢဇင္းပါ ေဆာင္းပါးရွင္ ေအာင္ဇံရဲ႕ ရခိုင္႕ရိုးရာ ငပိအေၾကာင္း ဖတ္ရႈႏိုင္ေစဖို႕ ေ၀မွ်လိုက္ပါေၾကာင္း။

BAY OF HUNTERS